Realistic New Year

Traditionally the time for short-term resolution and determination, the new year buzz is an easy target for a degraded cynic. There's fat people pretending they'll lose weight, skinny celebrities pretending they'll gain it, and all manner of exciting physical and mental challenges set by people drunk on the excesses of the festive season.

But, as much as I love an easy target which reduces the need to fully exercise my brain or acerbic facetiousness, it must be considered at least somewhat admirable that people acknowledge an area in themselves that they wish to change and thus resolve to change it. Certainly it's more worthy than the complacency which allows the person completely devoid of self-criticism to sustain themselves.

So, where do I go from here, having acknowledged that self-improvement isn't necessarily worthy of disdain? I go to the next easy target I can find - the emotionally frail and easily suggestible.

I recently read this blog post - 30 Things To Stop Doing To Yourself (opens in new window) - and unlike anything I've ever written, it appears to be uplifting and popular. Although published in early December, it's exactly the sort of the post-Christmas platitudinous tough love that we all crave - a handy list of the most essential self-improvements.

The problem with it, and similar lists, is that its resolutions are impractical, unmeasurable, facile and occasionally downright wrong:

Here a few examples:

3 - Stop Lying To Yourself
5 - Stop Trying To Be Someone You're Not
These two fall under the facile category because they fundamentally misunderstand basic human nature, which consists very significantly and vitally of self-delusion. People need to be shielded from themselves because it's a way of protecting their mental state from the harsh reality of the mess they really are. Number 3's paragraph actually says that the one person you can't lie to is yourself, which is patently bullshit. Confabulation is a recognised trait that everyone displays, for example when creating fictional narratives to explain actions they've taken or trying to explain the origin of emotional states that the person is completely clueless about.

No. 5 undermines the rest of the list because you'd have to be someone you're not in order to make changes to yourself. If I want to "stop being ungrateful" (no. 30), I have to act like a more grateful person, repressing the feelings of ungratefulness that are my more natural state, and forcibly change myself, suppressing the person I truly am.

20 - Stop Wasting Time Explaining Yourself To Others
28 - Stop Trying To Be Everything To Everyone
The first one here is both vague and dangerous.  Down the path of refusing to explain yourself lies arrogance and a refusal to confront one's own shortcomings. Its failure is compounded by the accompanying sentence: "Just do what you know in your heart is right." How could the author think that encouraging gullible and hapless followers to think "I don't have to explain myself to you. I know in my heart that what I did was right" could ever be a healthy way for people to progress? I'm not sure what the second one even means. Is it a command for people to be more selfish? Less changeable? More apathetic? Perhaps I'm an exceptionally selfish person, but to how many people does no. 28 even apply?

19 - Stop Letting Others Bring You Down To Their Level
Ah, vague and sort-of hard to disagree with. Platitudinous bliss. How many people who are routinely brought down to others' levels (however that's assessed) only do so because they haven't realised that it's probably not a good thing? Will someone read this and say "Hmm... ordinarily I'd feel comfortable degrading myself and lowering myself to the same level as 'others', but now this short sentence has directed me down a new path"? There's no accompanying practical explanation, just a second sentence restating the first in different words.

I won't go on, because this post is already so long that no one will read it, or even credibly suggest they have read it. I could write anything here and it'll never be read. So, down here, after everyone's lost interest, I'm going to bury the bit where I agree with the list:

17 - Stop Complaining And Feeling Sorry For Yourself 
26 - Stop Blaming Others For Your Troubles
Although, as before, these two are inadequately explained, they are useful if followed. So, how does one follow them properly? I've no idea, but then I'm not claiming to offer "PRACTICAL TIPS FOR PRODUCTIVE LIVING" as the author of "30 Things To Stop Doing To Yourself" is. My own modest contribution is to argue that one of the first steps towards any self-improvement is to acknowledge that one is the main agent for change in one's life and thus to take responsibility for yourself (no. 26). That's not to say that you shouldn't feel angry and resentful towards the people who've helped cause your troubles (and who would argue that it's possible to repress those feelings anyway?). But anyway, such a nuance is impossible when one glibly makes a list of short commands all beginning with "Stop".

Regarding no. 17, I would agree that self-pitying is damaging. I would argue this because it stops people from progressing practically or emotionally. It's so easily written and so much harder to achieve. But that's because you can't read a short list of desirable areas of self-improvement and expect to actually achieve anything by doing so. To quote Lisa Simpson (which is how all powerful paragraph-ending sentences start), "Self-improvement can be achieved but not with a quick fix. It's a long, arduous journey of personal... discovery."

As I stroll into the grey areas of hypocrisy, I'm rather disgusted at my own glibness here. I've tentatively agreed with 2 of the author's points and have written two medium-length paragraphs about why and I still feel as though this has been very inadequately explained or explored. I've no idea how the original author can reel off 30 sentences and expect them to be read as "practical" self-help. But then many people have commented positively on what he's written, so what the fuck do I know?

New Employment, New Dangers

I've settled comfortably into my new office role. Despite expected teething problems, such as horrifying initial incompetence and why-is-no-one-else-wearing-a-suit-syndrome, it's going okay. The people, though different from my usual crowd of hapless, giggling misfits, are affable and approachable. The office, though lacking in privacy and humidity, is spacious and calming. The work and procedures, though at first bewildering, are slowly sinking in and becoming familiar and comfortable. My major current concern is the office radio.

I like good music, not popular music, ffs. I feel like an old man, or, more accurately, a fraudulent geek. I don't understand these new cultural references. Why is everyone laughing when someone says a singer sounds like Avril Lavigne? I thought it was Avril Lavigne. And, anyway, what happened to Avril after her fabulous I'm With You. Wow, that was a cool song. Pretty nifty, in fact. Hip n' shit. But I don't understand. How come some of these new-fangled accepted songs have industrial-like instrumentals on when my own music is disregarded for its "noisome" tone? For what purpose auto-tune?

And why do they only ever sing about their worthless, failed relationships, their disgusting history of the inbreeding of the vacuous and the banal, their half-baked misremembrances of fictionalised saccharine pairings, concocted in the sweaty mind of the songwriter and regurgitated by a singer devoid of personality or flair, and whose entire claim to celebrity entitlement stems from a stealthy act of fellatio gleefully delivered to an emotionless Simon Cowell at the beginning of a long and sticky journey through a well-watched but ultimately soulless reality television show?

I even had the chance to put an end to the madness today. There was some dispute in the office when the Luddites in the row behind complained that their analogue radio clashed with the echo of the DAB radio next to me. I stupidly, selflessly fixed everything by pointing out that our radio could also receive and transmit an FM signal. Now I'm stuck in the Dark Age of analogue listening to popular music.

I can feel it eroding my soul. I have to come home and bathe in the disinfectant of Black Sabbath.

But they also have a nice water cooler here. So, like, swings and roundabouts.

On Poetry

You know how when people don't understand things they sometimes end up criticising or belittling them instead? I do that a lot. I'm going to do it now.* Against poetry.

But please read this disclaimer first:

I accept that poetry - the writing and appreciation of - is a noble and valuable pursuit. There is an extensive and rich cultural history of poets and poetry throughout the world, and it is written and appreciated by people who are far my intellectual, emotional and financial superiors. Many people who write poetry also write brilliant prose, and being accomplished in the art of the former is arguably conducive to excellence in the latter. Basically, anyone who would argue that poetry is in anyway irrelevant or defunct is clearly a terrible person. Good? Good.

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POETRY

So... here's an ironically-ragged collection of my dissatisfactions:

My objections tend around the form of poetry. For example, why should we reward disjointed phrases? Is it not the case that poetical phrases hang in the air because their author was unwilling or incapable of putting them into well-crafted and articulate prose? Is it any different from a shy and retiring author using a passive tone? Perhaps, in both cases, the writer cannot speak plainly and, in the case of poetry, must instead hide behind half-spoken sentiments and inconclusive strings of adjectives?

Fully-constructed sentences can be used to show everything from humour to outrage, affection to loathing. What do we gain from the use of irregular sentences except the shallow mystique which arises from obfuscation?

So then what do we lose with the astute use of full, flowing sentences? Perhaps a certain rhythm. Perhaps we don't read enough similes or metaphors. Perhaps we have less lurid description and imagery. But none of these problems are necessarily so when we make the transition from prose to verse, are they? I'm asking.

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*Despite the tone of this post, I don't feel anything negative towards those who indulge in poetry. Quite the opposite, in fact. I'm jealous of them, because, to me, poetry is irrelevant, but I feel that it shouldn't be. I don't know how to appreciate it, or write it, or credit it. I write this not to mock, but as an acknoweldgement of my own inadequacies. Look, see how scared I am of poets? These caveats have taken up more space than the bit against poetry itself.

Mark Twain: The Ugly Years

I've written before about the delights of Mark Twain in his latter, misanthropic years. But now I've been studying him in a little more detail, reading a rather good biography by Ron Powers - Mark Twain: A Life. Unfortunately, as with all of one's heroes, studying Twain reveals his ugly side, his human flaws and weaknesses, which shatter the illusion that I've had of him as a faultless machine of pure satirical incision.

For example, in his early 30s, Twain became engaged to his first wife, Olivia Langdon. And he fell in love in the most clichéd and humiliating way that anyone can fall in love, complete with the worst and most offensive love-letters ever crafted, their appalling nature magnified when contrasted with his otherwise sterling verbal and written performances at the time.

Here are a few excerpts:

"Livy, Livy, Livy darling, it is such a happiness, such a pleasure, such a luxury, to write you, that I don't know when to stop."

"P.S. -- I do LOVE you, Livy!
~
P.P.P.S. -- I do love, LOVE, LOVE you, Livy, darling.
~
P.P.P.P.P.S. -- I do love you, Livy!"

"You are so pure, so great, so good, so beautiful. How can I help loving you? ... [H]ow can I keep from worshipping you, you dear little paragon?"

"I send a thousand kisses -- pray send me some."

And so on, and so forth.

Now, I value historical accuracy as much as the next graduate, but I can't help but think that Powers has done Twain a great disservice by faithfully reproducing these inane scribbles. In a new edition, perhaps he would consider striking out all references to love and replacing them with filth and bile. Mark "the truth is the most valuable thing we have, so I try to conserve it" Twain would, I'm sure, approve.

Right now, I eagerly anticipate the time, in a few years, when multiple members of his family will start perishing so that he might unlock the genius of his latter years. No one writes their best work when they're happy and complacent.

Aloof

There's a lot of frustration available. Frustration at widespread idiocy and the infantile nature of popular entertainments and my indulgence in the worst offenders. Frustration at a lack of purpose and drive which mars potentially-worthwhile endeavours. Frustration at the unsatisfactory life options available and the wastage of time. Frustration at the passive tone necessitated by my lack of shamelessness. Frustration at the immediate lack of compassion and resulting, comforting, guarded arrogance - warm and safe. A pointless egosurvivalist, living off tins of sausages and beans and sniping fellow survivors. A hermit with a blog and a twitter-feed.

Well, that's your dose of Saturday cryptic pseudo-psych bullshit.

Exhausting Small Talk

I can't be the only person who finds the task of being civil for more than a few minutes to be exhausting. Smiling, chatting, making eye contact, complimenting, not being confrontational or cynical. These are all difficult tasks, especially when attempted in unison.

I suppose most humans simply follow the path of least resistance in their lives, and a lot of people are lucky enough to find being pleasant and light-hearted to be the easiest - or at least most agreeable - way to approach social occasions. I struggle, because I'm naturally cynical and critical and my face looks grumpy in its natural position. I can muster genuine enthusiasm for close friends and relatives, because they interest me, but for everyone else - casual acquaintances, distant family members, co-workers, etc. - forced-pleasant social interaction is exhausting. I'm not adept at small talk.

Choosing Newspapers

I recently ended my turbulent love affair with The Economist after 4 or 5 years. It began with such bliss. A trip to scout out the University of Sussex, an exciting front cover with a picture of a bulldog on it. Its calm, collected, monolithic style which made you think that, if only people did everything as The Economist said it should be done, the world would be perfect.

Later on, I grew to love its quirks, like its obligatory use of the phrase "mildly Islamic" when referring to any accommodating leader in a Muslim-dominated country (notably Erdogan in Turkey), or the way it put a picture of a withered, old woman with a shawl above every article about the Roma or other travelling people.

However, The Economist has no moral dimension. For example, as someone who tends to lean to the left-wing, I find the way it absolves Murdoch's, Bush's, and Berlusconi's more heinous offences by use of such a passive and balanced voice to be deeply unsettling. As Stefan Stern in The Guardian wrote, "its writers rarely see a political or economic problem that cannot be solved by the trusted three-card trick of privatisation, deregulation and liberalisation." Beyond that, The Economist reveals itself to be limited and distant.

Of course, it might also be argued that my problem with The Economist simply stems from me not being able to cope with its views being more right-wing than mine, and there's probably something in that.

The trouble is that left-wing sources often make me feel uncomfortable for being too left. I have a healthy disregard for the Tories and the right-wing in general, and yet I feel uncomfortable with a column which assumes Tory guilt at every turn. I've been trialling The New Statesman as a replacement for The Economist but it feels to be an easy let-off for the left instead.

I guess the problem is my inherent contrarianism (a word? Probably not). What I really need is a newspaper which criticises everyone all the time, for everything. That would make me a lot happier. Of course, a more conventional solution might be to read lots of different news sources and build an aggregated view based on a careful and reasoned analysis of many different contributors' thoughts and opinions.

The former solution seems easier though...

Loners

According to the BBC, there is a distinction between being lonely and being a loner. The basic difference is:

A loner gets satisfaction from being alone, someone who is lonely doesn't

http://news.bbc.co.uk/1/hi/magazine/8703173.stm

Which seems simple enough, except for the fact that everyone loves to be alone at some point, unless they're some sort of deranged, psychotic leech who lives off the constant attention of their social betters. And, if that is the sort of person they are, then "their social betters" probably encompasses everyone.

Anyway, regardless of the adequacies of the BBC's magazine section - which after all, is written by a hungover intern to fill the space at the bottom of article templates - the point I'm going to make is that loners have it right, because, statistically, you will not meet anyone who is worth letting down your façades and defences for, and becoming emotionally intimate with. And besides, if you do (I'm still speaking statistically here), they'll already be tied down to a fat, useless stoner. If they're a friend, they'll let you down again and again (and vice-versa, of course). Even if you do find that special someone, statistically (still) you'll end up splitting up with them or divorcing them, or losing them in a bizarre gardening accident. As any economically-minded intellect will tell you, the potential benefits are minimal, and are in no way outweighed by the almost-certain humiliations, miseries and disappointments.

The problem is that humans are idiots, so we still live with that inane, air-headed sense of wonder which makes us crave the miseries of the future even as we recover from the previous endurances. My advice to the "lonely" is to accept the logic of a life independent of the capricious frivolities of human contact and act as though their entire pathetic life was the result of an intricate and successful plan.

Mark Twain: The Misanthropic Years pt.3

Okay, you'll have to bear with me on this final quote, which is how The Mysterious Stranger ends. It's a bit long, but rewarding, if you're a fan of grim, misanthropic speeches, as I am. "Satan", once again, is the speaker, delivering Twain's own damming verdict on religion, and perhaps also showing his ideas on the general futility and bleakness of life.

Life itself is only a vision, a dream... Nothing exists; all is a dream. God - man - the world - the sun, the moon, the wilderness of stars - a dream, all a dream; they have no existence. Nothing exists save empty space - and you!

Strange! that you should not have suspected years ago - centuries, ages, eons, ago! - for you have existed, companionless, through all the eternities. Strange, indeed, that you should not have suspected that your universe and its contents were only dreams, visions, fiction! Strange, because they are so frankly and hysterically insane - like all dreams: a God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice and invented hell - mouths mercy and invented hell - mouths Golden Rules, and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honourably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him!

It is true, that which I have revealed to you; there is no God, no universe, no human race, no earthly life, no heaven, no hell. It is all a dream - a grotesque and foolish dream. Nothing exists but you. And you are but a thought - a vagrant thought, a useless thought, a homeless thought, wandering forlorn among the empty eternities! 

The book then ends with the protagonist reflecting on this: "He vanished, and left me appalled; for I knew, and realised, that all that he had said was true."

Mark Twain: The Misanthropic Years pt.2

A couple of quotes from "Satan" in The Mysterious Stranger, which (put criminally simplistically - I'm tired) show Twain's dissatisfaction with the human race, among other things:

For a million year the [human] race has gone on monotonously propagating itself and monotonously reperforming this dull nonsense - to what end? No wisdom can guess! Who gets a profit out of it? Nobody but a parcel of usurping little monarchs and nobilities who despise you; would feel defiled if you touched them; would shut the door in your face if you proposed to call; whom you slave for, fight for, die for, and are not ashamed of it, but proud; whose existence is a perpetual insult to you and you are afraid to resent it; who are mendicants supported by your alms, yet assume toward you the airs of benefactor toward beggar; who address you in the language of master to slave, and are answered in the language of slave to master; who are worshipped by you with your mouth, while in your heart - if you have one - you despise yourselves for it. The first man was a hypocrite and a coward, qualities which have not yet failed in his line; it is the foundation upon which all civilisations have been built.

Monarchies, aristocracies, and religions are all based upon that large defect in your race - the individual's distrust of his neighbour, and his desire, for safety's or comfort's sake, to stand well in his neighbour's eye. These institutions will always remain, and always flourish, and always oppress you, affront you, and degrade you, because you will always be and remain slaves of minorities. 

Mark Twain: The Misanthropic Years

From Twain's unfinished The Mysterious Stranger, published posthumously:

Every man is a suffering-machine and a happiness-machine combined. The two functions work together harmoniously, with a fine and delicate precision, on the give-and-take principle. For every happiness turned out in the one department the other stands ready to modify it with a sorrow or a pain - maybe a dozen. In most cases the man's life is about equally divided between happiness and unhappiness. When this is not the case the unhappiness predominates - always; never the other. Sometimes a man's make and disposition are such that his misery-machine is able to do nearly all the business. Such a man goes through life almost ignorant of what happiness is. Everything he touches, everything he does, brings a misfortune upon him. You have seen such people? To that kind of a person life is not an advantage, is it? It is only a disaster. Sometimes for an hour's happiness a man's machinery makes him pay years of misery.

So says "Satan", anyway.